Skip to main content

Hospitals in Islamic Civilization

Imagine a nation where every hospital is free of cost irrespective to your status, caste, gender, religion, nationality. A multi-speciality hospital providing you a clothes, well furnished wards, delicious food, specialized doctors, that too free of cost. Not just this even giving the patient money and food as a compensation for being out of work during his hospital stay. Isn't it mind-blowing?? This is what hospitals were in the Islamic Civilization. In early medieval where Europe belief that illness is supernatural, uncontrollable, incurable. Muslims took completely different approach because of the saying of prophet Muhammadﷺ, “God has sent down the disease and he has appointed cure for every disease, so treat yourself medically”(¹) Mobile Dispensaries The first known Islamic care center was set up in a tent by Rufaydah al-Aslamiyah r.a during the lifetime of the Prophet Muhammadﷺ. Famously, during the Ghazwah Khandaq, she treated the wounded in a separ...

Unequal narratives: Western Media bias and the Skewed Representation of Palestinian Women and Children


Western outlets disproportionately emphasize Israeli casualties, humanizing them with personal details, names, and stories, while Palestinian deaths are anonymized or reduced to numbers. For example, headlines like “Israeli mother killed by rocket” contrast sharply with “Several Palestinians dead in airstrike.” Language further compounds this bias, with terms like “collateral damage” and “tragic accidents” used to describe Palestinian deaths, often in passive voice (“children died” rather than “children were killed”).

This disparity highlights a selective empathy, where Israeli victims are seen as innocent and deserving of global sympathy, while Palestinian lives are devalued, their deaths framed as inevitable or self-inflicted.

Palestinian women and children are often depicted through stereotypes that strip them of agency and humanity. Women are portrayed as either oppressed victims or complicit in violence, such as the mothers of “martyrs.” Meanwhile, Palestinian children are framed as “future threats” or potential extremists.

Media coverage frequently focuses on images of boys throwing stones or holding toy guns, reinforcing harmful stereotypes of inherent violence. At the same time, the psychological trauma, poverty, and displacement experienced by Palestinian families are rarely explored. Stories of individual suffering and resilience are largely absent, dehumanizing Palestinians further.

Western media employs language that obscures the power imbalance and justifies Israeli military actions. Terms like “security operations” and “targeted strikes” are used to sanitize the violence Palestinians face, while civilian casualties are often blamed on Hamas for allegedly using “human shields.”

The conflict is framed as a “cycle of violence,” implying equal responsibility between the two sides, despite the vast asymmetry in power and casualties. This false equivalence not only misrepresents the reality but also absolves Israel of accountability for its actions.

Palestinian perspectives are systematically underrepresented in Western media. Israeli government sources dominate the narrative, while Palestinian voices are often dismissed as biased or unreliable. Even Palestinian journalists face significant restrictions, both in terms of physical movement and editorial freedom.

Biased media coverage shapes public opinion, fostering indifference or misunderstanding of Palestinian suffering. This narrative supports Western policies that align with Israeli interests, normalizing occupation and violence. The dehumanization of Palestinians entrenches stereotypes, making it harder to foster empathy or seek solutions.

In media, politics, and public discourse, Israeli and Palestinian lives are valued unequally. Israeli deaths receive personalized and empathetic attention, while Palestinian deaths are treated as mere statistics. This disparity reflects deeper power asymmetries and reinforces policies that perpetuate inequality.

For instance, Israeli civilian deaths are framed as unprovoked acts of terrorism, while Palestinian civilian deaths are often attributed to Hamas, implying Palestinians are indirectly responsible for their own suffering.

Israeli children are portrayed as symbols of innocence, while Palestinian children are depicted as potential combatants. Media coverage of Israeli children’s trauma during rocket attacks starkly contrasts with the lack of attention to the psychological impact of airstrikes, displacement, and blockade on Palestinian children.

Palestinian women are often reduced to stereotypes, either as victims of patriarchal oppression or as active participants in violence. This framing denies their individuality and humanity, in contrast to the portrayal of Israeli women as grieving mothers or defenders of the nation.

Dehumanizing Palestinians enables the justification of policies that perpetuate violence and occupation. Euphemisms like “surgical strikes” obscure the reality of civilian casualties, framing Israeli military actions as defensive rather than aggressive.

CNN has faced criticism for its biased coverage, often privileging Israeli narratives. For instance, during an eight-day conflict, CNN interviewed 45 Israeli officials compared to only 20 Palestinians. Language disparities are also evident, with Israeli casualties described as victims of “barbaric” attacks, while Palestinian deaths are framed as “clashes” or “collateral damage.”

Similarly, the BBC has been criticized for describing Israeli actions as “retaliation” and Palestinian deaths as “collateral damage,” shifting responsibility away from the Israeli military. In one case, the BBC labeled the killing of a Palestinian boy as a “lonely death,” downplaying the role of Israeli soldiers who left him to die.

Western media’s biased portrayal of the Israeli-Palestinian conflict perpetuates stereotypes, dehumanization, and systemic inequality. Ethical journalism must prioritize balanced reporting, amplify marginalized voices, and challenge narratives that justify violence.

By addressing these biases, media can foster greater empathy, understanding, and the potential for justice and peace in one of the world’s most enduring conflicts.

@author
Arbaz Ahmad
Multidisciplinary thinker with expertise in geopolitics, Islamic theology, and Indian politics. A Mathematics Olympiad qualifier, blends analytical rigor with a deep understanding of Historical and Philosophical Paradigms to provide Nuanced perspectives on Contemporary Issues.
Email

Instagram

Comments

Post a Comment

Thanks for commenting!

Popular posts from this blog

Judging Faith by Fabric: The Danger of Equating Piety with kurta pyjama

A society which reduces itself to passing judgements on people's clothing & confines itself to a rigid dress code - a violation of which calls for labelling others as irreligious & even evil - is naturally stagnant and, to many, toxic. In a society where people are, almost, always judged and their piety is gauged almost exclusively by their adherence to a particular dress code, indicates that something has gone wrong with the thought process of such a society. The situation would sound even more alarming & strange when we consider that this community currently faces monumental challenges globally, yet chooses to obsess over clothing choices. Any divergence from the norm is condemned as "deviation”. You might wonder about the mental health of such a collective, and you’d be right to ask. What if I told you that this society is none other than the Muslim’s , unfortunately! A community that claims to follow the final revelation/wahi/shruti and sees itself as the custo...

'Why many Hindus supports Israel?' — Abhijit lyer in The Ranveer show

'Why many Hindus support Israel?' — Abhijit Lyer in The Ranveer Show (full video) [It's a meta-argument script. Read, reply, and destroy falsehood] Important false claims of Iyer in the video:- 'Hamas using Palestinians as human shield' (1:12) Hindus colonized for 1000s of years - massacre after the massacre - no temple left in North India, only 100-200 years old (2:15) The Muslim world has deep anti-Semitism (~10:28) Additional point: - Israeli urinating on a Hamas soldier isn't mean all Israeli is like that a rape crime in a country doesn't make a whole nation rapist

Muslim's Contribution to Medical & neurobiology

Index Introduction NEUROSCIENCE and PSYCHOLOGY Psychotherapy Neurosurgery Arabs and anesthesia Conclusion Introduction Medicine did not develop overnight. The civilizations of Egypt, Greece, Rome, Persia, India, China, and the European Renaissance took up the responsibility of the flame of medical development. During the dark ages when Europe thought mental illness was some demonic possession Muslims were establishing psychiatric clinics and during those dark ages the medical flame was taken up by the Islamic world. Translations of Medical Texts: As Islam expanded out of the Arabian Peninsula in seventh century AD, towards Syria, Palestine, Lebanon, North Africa and Iraq, Arab scholars came acr...